Tuesday, 22 July 2025

The 500 - #151 - Funeral - Arcde Fire

I was inspired by a podcast called The 500 hosted by New York-based comedian Josh Adam Meyers. His goal, and mine, is to explore Rolling Stone Magazine's 2012 edition of The 500 Greatest Albums of All Time. 


Album: #151
Album Title: Funeral
Artist: Arcade Fire
Genre: Art Rock, Chamber Pop, Baroque Pop, Symphonic Pop
Recorded: Hotel2Tango, Montreal, Canada
Released: September, 2004
My age at release: 39
How familiar was I with it before this week: A couple songs
Is it on the 2020 list? Yes, at #500 - dropping 249 spots
Song I am putting on my Spotify Playlist: Wake Up
On May 10, 2025, actor Walton Goggins made his long-awaited debut as host of Saturday Night Live (SNL), appearing in the penultimate episode of the show's milestone 50th season. For my wife and me, longtime admirers of his work, it felt like a victory lap. We've enjoyed Goggins for years, captivated by his ability to effortlessly shift between razor-sharp comedy and riveting drama in standout roles from Justified and Vice Principals to Django Unchained and The Righteous Gemstones.

The Internet agreed and social media lit up in celebration. Goggins had already crashed into the cultural mainstream with his Emmy Award nomination in The White Lotus Season 3, and his SNL hosting gig only affirmed what fans already knew: He was not just having a moment, he was defining one.
At 53, Goggins is more than a scene-stealer. He's a creative force whose career spans acting, filmmaking, photography, travel, brand design, and entrepreneurship as co-owner of a gin and whisky distillery. That night on SNL, his magnetic energy reminded us why he's not merely part of the zeitgeist, currently, he is the zeitgeist.
On the same episode, Canadian indie rock stalwarts Arcade Fire returned as musical guests, promoting their seventh studio album, Pink Elephant. Longtime favorites of SNL creator and executive producer Lorne Michaels, this marked Arcade Fire’s sixth appearance on the show in 18 years – a record unmatched by any band in the modern era, surpassed only by Kanye West, who appeared seven times between 2005 and 2018. Yet, unlike guest host Walton Goggins, Arcade Fire's performance drew mixed reactions on social media, with fans divided over their current creative direction.
The group formed in Montreal in 2001 when high school friends Win Butler and Josh Deu began collaborating on music. They soon invited Régine Chassagne, then a music student at McGill University, to join. The lineup expanded with multi-instrumentalists over the next two years, but in 2003, Deu departed to pursue filmmaking and visual art, though he continued contributing creatively through web content and music videos.

That same summer, 2023, the newly solidified band featured Win and William Butler, Chassagne, Richard Reed Parry, Tim Kingsbury, and Howard Bilerman, They began recording what would become their iconic debut, Funeral.

The album’s title and emotional weight stemmed from personal losses suffered during its production:
  • In June, 2003, Chassagne lost her grandmother to Parkinson’s disease.
  • In February, 2004, the Butler brothers' grandfather, legendary swing guitarist Alvino Rey, passed away.
  • Just weeks later, Richard Reed Parry’s aunt, described by him as the “family matriarch,” died of cancer.
These losses fueled the album’s raw emotional core, helping Funeral become one of the most critically acclaimed debuts of its generation and the record was nothing short of a revelation.
The album earned universal acclaim upon release, receiving a towering 9.7/10 rating from Pitchfork, which named it the Best Album of 2004. It was later ranked #2 on their list of the decade’s best, second only to Radiohead’s Kid A (#67 on The 500). The record also received a Grammy nomination for Best Alternative Music Album, cementing its place in indie rock history.
Radiohead's Kid A Album Cover
In addition, It garnered star-studded endorsements from music legends who weren’t shy with their admiration, including Bruce Springsteen and David Bowie who collectively have 13 records on The 500. Springsteen championed Arcade Fire’s emotional intensity and ambition and Bowie praised the band’s “uninhibited passion” and described their sweeping orchestral sound as a “kaleidoscopic, dizzy sort of rush.”

On September 8, 2005, Bowie joined the band on stage at Radio City Music Hall in New York for a stunning performance of their anthemic single Wake Up. It marked one of Bowie’s first appearances following a medical hiatus, a moment both poignant and electrifying, etched into music folklore. It can be seen here.
Bowie performing with Arcade Fire 2005.
Funeral didn’t just succeed, it re-defined indie rock, fusing Baroque pop and art rock, with anthemic power and orchestral flourishes that punctuate raw, grief-fueled storytelling. Its impact echoed for years, inspiring new indie-rock bands that embraced:
  • Expansive lineups and layered instrumentation
  • Concept albums with emotional or political themes
  • Theatrical performances more akin to communal rites than typical rock shows
Arcade Fire released a succession of critically acclaimed and commercially successful albums, including Neon Bible, Reflektor, and my personal favourite, The Suburbs, an album introduced to me by friend James Spangenberg during a cottage weekend with friends in 2017.
Suburbs Album Cover.
They became known for pushing sonic boundaries while remaining emotionally grounded. Their stature grew steadily, with regular invitations to perform on Saturday Night Live, where they sometimes even appeared in comedy sketches alongside the cast – a rare crossover earned only by true favorites.

In August, 2022, Pitchfork published a detailed investigation in which four individuals accused Arcade Fire front-man Win Butler of sexual misconduct. The accusers – three women and one gender-fluid person– were all between the ages of 18 and 23 at the time of the alleged incidents, which reportedly took place between 2015 and 2020. In November, a fifth person using the pseudonym “Sabina” came forward, describing a prolonged three-year relationship with Butler that she characterized as manipulative and emotionally abusive.
In response, Butler, who is married to bandmate Régine Chassagne, acknowledged engaging in extramarital affairs. He stated, “I have had consensual relationships outside of my marriage. The majority of these relationships were short-lived, and my wife is aware – our marriage has, in the past, been more unconventional than some.”
Butler and wife, Chassagne.
The reaction from fans was swift and divided. For many, the allegations struck a dissonant chord against the band’s long-standing image of emotional sincerity and progressive ideals. Some expressed deep disappointment, feeling unable to continue engaging with the music in the same way. Others attempted to compartmentalize, choosing to uphold their appreciation for the band’s art while grappling with discomfort over Butler’s alleged behavior. A vocal minority defended Butler, pointing to the absence of legal charges and his insistence on consent, although this defense was often criticized as tone-deaf to the experiences of the accusers.

The legacy of a band like Arcade Fire, particularly their landmark debut Funeral, is now entangled in a cultural and moral reckoning. Allegations against front-man Butler have sparked calls for boycotts and cancellations – reactions that, though emotionally understandable, invite more difficult questions. What becomes of the other band members — Chassagne, Parry, Kingsbury who, along with Butler, are still with the band and had no involvement in the alleged misconduct? Should their creative legacies and financial futures be tethered to accusations about the behavior of one person?

After the story broke, several radio stations removed Arcade Fire’s music from rotation. Album sales dipped, ticket demand slowed, and when the band was announced as musical guest on the Walton Goggins-hosted SNL episode last May, backlash flared again. Fans and commentators debated the ethics of spotlighting a group still navigating unresolved controversy.
Arcade Fire Perform on SNL.
For me, this dilemma echoed the fate of The Cosby Show, which was pulled from syndication following the revelations about Bill Cosby. While Cosby himself was rightly held accountable, the show's removal also meant that actors, writers, and crew, many of whom depended on residuals, lost a vital source of income. They, too, were collateral damage in a conflict they did not choose to participate in. The question isn't whether we should hold powerful figures accountable – we must – but whether our mechanisms for doing so are precise or indiscriminate. In our rush to condemn, are we also sanctioning the work of those who did nothing wrong?
I won’t claim a moral position here. It's not my place to do so. However, as events unfolded, I found myself thinking about that collateral damage. About the musicians and collaborators whose lives are tied to the art they helped build, yet who are now tainted by someone else’s actions. They’re left in a kind of limbo: revered, implicated, and uncertain. It’s one thing to call for accountability; it’s another to ask whether our efforts to achieve it leave 
enough room for nuance.

Perhaps the most honest response is simply to live with that discomfort—to acknowledge that art and its makers are never immune to contradiction. Funeral can still crack open a heart, even if the band behind it is now fractured by moral dissonance.

To erase the music entirely may feel justified, but it also risks silencing the creativity of those who had no voice in the allegations. So maybe the better question isn’t whether to listen, but how to listen – with nuance and space for uncomfortable truths. We’re often forced to negotiate lines between reverence and responsibility, and some lines refuse to be neatly drawn.

Sunday, 13 July 2025

The 500 - #152 - Self-Titled (Debut) - The B52's

I was inspired by a podcast called The 500 hosted by New York-based comedian Josh Adam Meyers. His goal, and mine, is to explore Rolling Stone Magazine's 2012 edition of The 500 Greatest Albums of All Time. 


Album: #152
Album Title: Self-Titled (Debut)
Artist: The B52s
Genre: New Wave, Post Punk, College Rock, Dance Rock, Pop Punk
Recorded: Compass Point Studios, Nassau, Bahamas
Released: July, 1979
My age at release: 13
How familiar was I with it before this week: Very
Is it on the 2020 list? No
Song I am putting on my Spotify Playlist: Planet Claire
My love of the absurd has been well chronicled in this blog series. The late ‘70s was a golden age for surreal, avant-garde and boundary-pushing art, music and comedy, and it coincided with my transition from childhood into my teenage years. I suppose my fascination with offbeat, subversive farce began with syndicated episodes of the British sketch comedy program Monty Python's Flying Circus, which aired on the Detroit PBS affiliate WTVS on Channel 56. In a time before cable television was the norm, watching U.S. stations on the UHF dial was not easy and often required patient (sometimes surgically meticulous) manipulation of our television's antennae. It was always worth it for the Python lads.
Shortly after discovering the Monty Python series, The Dr. Demento Show became a Sunday night listening ritual on WABX 95.3 FM, also out of Detroit. Dr. Demento was the alter ego of musicologist and radio personality Barret Hansen who broadcast from Pasadena, California. His radio show began as a free-form rock program, but evolved into a showcase for novelty songs, comedy and absurd audio oddities. After Hansen played the song Transfusion by Nervous Norvus he was told he must be “demented” to have played it. Transfusion is a ridiculous and satirical take on reckless driving, told from the perspective of a driver who keeps getting into car accidents and requires blood transfusions.
At first, I felt alone in my love of the odd. My elementary school chums and the teammates on my hockey club were of a more conventional ilk. Sure, we talked sports, superheroes, stuntman Evel Knievel and network television programs -- especially The Six Million Dollar Man, Charlie's Angels and Happy Days.
The Tuesday Night Line-Up on ABC.
We shared plenty of laughs over mainstream sources like the kid-friendly satire of MAD and Cracked magazines. But we also found ourselves inexplicably amused by Wacky Packages -- those collectible stickers that spoofed popular consumer products with absurd names like “Crust” instead of Crest toothpaste, or “Dampers” in place of Pampers diapers. Looking back, it was a bizarre trend, and probably not as funny as we thought at the time. (See Below)
When I turned 12, my tastes continued to lean toward the mature, irreverent, and subversive -- even when I didn’t fully grasp the material. I started saving my babysitting and newspaper delivery money to buy National Lampoon, a bold, countercultural magazine spun off from the Harvard Lampoon and aimed at college-aged readers. Speaking of babysitting, that early job also introduced me to my greatest, contemporary source of absurd, experimental comedy and groundbreaking music: Saturday Night Live (SNL).
Each week, armed with a bowl of potato chips and a backed by a fridge full of pop, I’d commandeer a neighbor’s couch (once their kids were safely tucked in) and brace myself for a full-on comedic assault from the brilliant, unpredictable minds of the "Not Ready for Prime Time Players" -- Gilda Radner, John Belushi, Bill Murray, Jane Curtin, Garrett Morris, Laraine Newman, and Canadian standout Dan Aykroyd. Between Coneheads and Samurai Delicatessen sketches, or Weekend Update segments featuring Radner’s sweet but fiery Emily Litella hilariously mangling the latest news headline, SNL would drop in performances from the coolest, hippest bands of the moment. It was chaos, it was genius -- and it felt like it had been made for me.
SNL cast (1976-1980) (l-r) Morris, Curtain, Belushi, Newman, Ackroyd, 
Radner and Murray.
Over those first few years, 1975 - 1980, I witnessed rock history, through live broadcasts and reruns.
  • The enigmatic Frank Zappa delivered a searing satire of television and mass media with his performance of  I Am the Slime, (literally and figuratively) oozing irony and biting commentary from Studio 8H in New York City. 
  • Then came the ethereal brilliance of Kate Bush, introduced by that week’s host, Monty Python’s Eric Idle, as she performed her haunting ballad The Man with the Child in His Eyes and the whimsical, spiritually charged Them Heavy People. I had her lyric "rolling the ball" clogging my noggin' for weeks after.
  • As I documented in my March 2020 blog for album #442, I vividly remember watching Devo unleash their frenetic, deconstructed cover of the Rolling Stones’ (I Can’t Get No) Satisfaction. Complete with neon yellow hazmat suits, the jerky choreography, and robotic vocals felt like a transmission from another world.
  • I distinctly remember February 16, 1980. I was at home watching Gary Numan perform his breakout synth-pop hit Cars and the shadowy, atmospheric Praying to the Aliens. My dad sat behind me on the couch, reading a book, clearly perplexed by this enigmatic, android-like figure who seemed more machine than man. I am sure the words, "bloody rubbish", went through his head, but he was kind enough to remain quiet and allow me my moment of pop-culture euphoria.
    Gary Numan performing in 1980 on SNL
Just three weeks earlier (January 26, 1980), host Teri Garr, riding the cinematic successes of Close Encounters of the Third Kind, Oh, God! and The Black Stallion, introduced a quirky band from Athens, Georgia: The B-52’s. Comprising Fred Schneider (vocals), Kate Pierson (vocals, keyboards), Cindy Wilson (vocals), sibling Ricky Wilson (guitar), and Keith Strickland (drums), the group exploded onto the contemporary music scene with a sound that was as hard to define as it was to ignore. Their unique blend of surf rock, punk, new wave, and dance music, playfully layered with call-and-response vocals, kitschy lyrics, and vintage sci-fi and pop culture references, was unlike anything else I had seen.
The B52's in 1980, (l-r) Schneider, Pierson, Strickland, 
R. Wilson and C. Wilson.
Formed in 1976, the band had built a loyal following through the underground and college radio scenes. Athens, home to the University of Georgia, was a fertile ground for alternative culture, and the B-52s thrived in its creative soil. With their beehive hairdos, thrift-store fashion, and campy, colorful aesthetic, they were often seen by mainstream audiences as too weird or gimmicky -- which, of course, made them a perfect beacon for my avant-garde comedic and musical gaze.
The B52's performing - 1980s
Their debut record, which appears at #152 on Rolling Stone’s 500 Greatest Albums of All Time, helped define the emerging new wave scene and positioned the B-52’s as pioneers of alternative pop. The single Rock Lobster quickly created a cult following, and then mainstream, and a chart hit. The album eventually went platinum.
I owned a copy of the debut on cassette and, along with a few other oddball new wave releases, including The Monks’ Bad Habits and Devo’s 1980 offering, Freedom of Choice, I wore them out on my home cassette player. (Note: It wasn't until years later that I would learn that Bad Habits was only a hit record in Canada -- and specifically in Ontario. The record is actually a spoof of the punk rock / new wave scene and was performed by members of the progressive/folk rock band The Strawbs")
When I think back on that young teen, who seems a stranger to me now, drawn to the offbeat, the absurd, and the wonderfully weird, these bands gave me something I hadn’t found in my middle school friendships: a sense of belonging. Those original group of friends and I had been thrown together by geography and circumstance, we were, like those Wacky Packages, randomly stuck with each other -- minus the hard strip of chewing gum. But through music, I eventually found people who got me. The weirdness of the B-52s, Frank Zappa and Devo, wasn’t just entertaining, it was affirming. It told me that being different wasn’t just okay; it was something to celebrate.

Sunday, 6 July 2025

The 500 - #153 - The Low End Theory - A Tribe Called Quest

I was inspired by a podcast called The 500 hosted by New York-based comedian Josh Adam Meyers. His goal, and mine, is to explore Rolling Stone Magazine's 2012 edition of The 500 Greatest Albums of All Time. 


Album: #153
Album Title: The Low End Theory
Artist: A Tribe Called Quest
Genre: East Coast Hip Hop, Jazz Rap, Boom Bap, Alternative Rap
Recorded: Battery, Green Street and Soundtrack Studios, New York City, New York, U.S.A.
Released: September, 1991
My age at release: 26
How familiar was I with it before this week: Fairly
Is it on the 2020 list? Yes, at #43, rising 110 spots
Song I am putting on my Spotify Playlist: Scenario
In 2016, I was grinding through an elliptical workout at the gym, distracting myself with a podcast. That week it was an episode of the longform, interview/conversation program WTF with Marc Maron. Maron’s guest was  Canadian music legend Neil Young, who appears on The 500 list seven times -- as a solo artist and with two groups (Crosby, Stills, Nash & Young and Buffalo Springfield).

Responding to Maron, Young talked about his time as a teen in Winnipeg, which he described as being “in the middle of everything that’s missing.” That cheeky poetic line stuck with me for weeks because of its beautiful ambiguity, artfully critical, yet deeply affectionate.

Winnipeg sits in the middle of the country, practically isolated from other cultural and economic hubs. Its location matches Young’s description, evoking a sense of emptiness in the stark landscape of the Canadian Prairies. Appropriately enough, his thoughtful, sometimes melancholy, lyrics appear to have been the source of his inspiration. For the creative individual, solace can serve as a laboratory in seeking those things that are "missing" and bringing them to life.

Maron and Young pose for a picture after their June. 2016 interview.
A few months after that WTF interview, I probed deeper into the music of A Tribe Called Quest. Someone had recommended their latest release, We Got It From Here... Thank You 4 Your Service, and it temporarily replaced podcasts as my audio distraction during workouts. In fact, it became a bit of an obsession for about three weeks -- dominating my playlist the same way a record on this list can.

We Got It From Here…, released within a week of the election of Donald Trump to his first presidential term, is a politically charged album that tackles a wide spectrum of social and institutional issues, with sharp lyricism and cultural insight. However, despite its heavy themes, the album also offers hope, emphasizing the power of community, and the importance of intergenerational activism in the fight for justice through art.

I had heard tracks from the group before, including Scenario, Oh My God and, my favourite, Can I Kick It? But, this was the first time I checked out  their discography. For years, I appreciated hip hop from a distance. I recognized its cultural impact, admired its lyrical dexterity, but never felt fully connected. Something was missing.
A Tribe Called Quest (l-r) Jarobi White, Q-Tip,
Ali Shaheed Muhammad and Phife Dawg (2011).
As I read up on the pioneering group, that Neil Young quote flooded back. Their music lifted me to a new level of appreciation of hip hop through its layers of richness that I had needed to make me a full-fledged convert.

Listening to Tribe felt like finding the centre of a map I didn’t realize I’d been drawing. Their music didn’t just fill a gap, it defined the space and time, making me realize my understanding of hip hop had been incomplete.

In short, Tribe’s music, its rhythm, intelligence, activist spirit, clever sampling and jazz-influenced sound, was the bridge to appreciating hip hop. Indeed, I would perhaps have been an ardent fan in the ‘90s had I heard  the group’s first two records, (People's Instinctive Travels and the Paths of Rhythm and The Low End Theory). However, I wonder if I was ready for this understanding at that time. Perhaps, Tribe arrived in my life exactly when I was available to receive their message.
People's Instinctive Travels and the Paths of Rhythm,
the debut record from A Tribe Called Quest (1990).

The Low End Theory was Tribe’s second album after the group formed in 1985 in Queens, New York. The players comprised Q-Tip (Kamaal Fareed), Phife Dawg (Malik Taylor), Ali Shaheed Muhammad, and Jarobi White. They met through school and community ties in the late ’70s and early ’80s.

Originally, Q-Tip and Ali Shaheed Muhammad performed as a duo called Crush Connection, later changing their name to Quest. In 1988, during a friendly game of cards, fellow musician, Afrika Baby Bam (Nathaniel Hall), of the Jungle Brothers suggested expanding the name to A Tribe Called Quest.

This name stuck, cleverly capturing their identity. Alongside Jungle Brothers, De La Soul, Queen Latifah, and others, they helped form the influential Native Tongues Collective (NTC), a loose crew of artists known for thoughtful lyrics, Afrocentric themes, and innovative, jazz-infused productions. Additionally, NTC considered itself an artistic movement that rejected the trend toward violent or materialistic rap. Instead, they promoted positivity, individualism and social awareness while embracing collaboration over competition.

Africa Baby Bam (centre) flanked by the other members of
Jungle Brothers -- Mike Gee(left) and DJ Sammy B.

After a modest debut with People’s Instinctive Travels and the Paths of Rhythm, A Tribe Called Quest returned a year later with a bold leap forward: The Low End Theory. Released in 1991, the album broke fresh ground by blending stripped-down hip-hop beats with samples from jazz’s bebop and hard bop eras, an unusual and inventive fusion at the time.

Produced by group members Q-Tip and Ali Shaheed Muhammad, the record focused on the essentials of drums, bass, and vocals. This minimalist approach set it apart from the densely layered productions typical of early ’90s rap. One of the album’s defining features was a guest performance by Ron Carter, a Grammy-winning jazz bassist renowned for his work with Miles Davis, Herbie Hancock, Roberta Flack and Aretha Franklin. His appearance symbolically and sonically bridged the worlds of classic jazz and contemporary hip-hop.

Ron Carter, still holding down the groove at 88.

Hailed by some as “The Sgt. Pepper of Hip-Hop”, a nod to the revolutionary Beatles album ranked #1 on Rolling Stone’s 500 Greatest Albums list, The Low End Theory is more than just a record. It’s regarded as a cultural blueprint that reshaped hip-hop. So much so that in 2010, the album was added to the U.S. Library of Congress’ National Recording Registry, solidifying its status as a work of enduring artistic and historical significance. With its stripped-back production, jazz-infused beats, and seamless lyrical interplay, The Low End Theory challenged conventions. It showed how rap could tackle social issues with intelligence, wit, and humor...all while eschewing most profanity.

We Got It From Here... Thank You 4 Your Service was the final record for Tribe. The group disbanded following the death of founding member Phife Dawg in March 2016, due to complications from diabetes. Much of the album was recorded before his passing, and his presence is felt throughout the project. The group saw the album as a way to honor his legacy and contributions. It was also a way to bring a 30-year collaborative project to a meaningful end.

Tribe was inducted into the Rock and Roll Hall of Fame in 2024. In their induction speech, comedian Dave Chappelle shared the following:
“Years ago, in a tough time in my life, I read a Chinese proverb that changed my life. It said, ‘The best meal you can cook is made with ingredients that you already have.’ That proverb reminds me of hip-hop. And it reminds me, in particular, of Tribe.”

Tribe were a revolutionary, groundbreaking group whose sound found me, "In the middle of everything that was missing", and, like a good meal, helped nourish my growing appreciation of the art of hip hop.